<TITLE>13. Par -</TITLE>L-19-6 And I said, "Then God, the greatest that filled all time and space, became down to one little germ to the womb of a woman." And then I said, "When we are saved today... Jesus was neither Jew nor Gentile, because the egg only produced the flesh. The Blood had the life, so we are... The Bible said we are saved by the Blood of God. See? He was neither Jew nor Gentile; He was God; therefore, when we come to the altar, and put our hands by faith upon His head, and feel the tearing and agony at Calvary, and confess our sins, that we are wrong, and He died in our place, then (You see?)," I said, "the blood of that lamb could not come back upon this... The blood that the cell was broke, and the life that was let loose and breaking this blood cell of the lamb, could not come back upon the worshipper, because it was a animal life, and it would not coincide with the human life."

L-20-1 "But this time, when that blood cell was broke, it wasn't merely a man; that was God's Life was released. And when the worshipper lays his hands by faith upon the Son of God and confesses his sins, not the life of another man, but the Life of God comes back into this man, which is Eternal Life. The word "Zoe," which is translated "God's Own Life," and He said He'd give us Zoe, Eternal Life. And now we are sons and daughters of God. There you are."
I said, "Now, what is it? It's God condescending." He came first. No man could touch Him, because man had sinned. Then He was come down in a body in order to taste sin, to take sin. See, He... The only thing God could do to be just was do it that way.

L-20-3 For instance, what if I had the jurisdiction of this audience this morning like that God had over the human race, and I said, "The first man looks at that post dies," and Tommy Hicks looks at it? Now, for instance, I say, "Brother Carlson, you die for him." That wouldn't be just. I'd say, "Leo, you're my secretary; you die for him." That wouldn't be just. "Billy Paul, my son, you die for him." That isn't just. The only way I can be just is take his place myself, and that's what God did.
He, God is a Spirit, and He created... He--He changed His cast. It ought to be striking to people to think of little Jehovah. He could've come a full-grown man, but He come into a manger over a manure pile: Little Jehovah crying like a baby, little Jehovah playing like a boy, little Jehovah carpenter like a workman, little Jehovah in the teen-age, Jehovah, hanging between heavens and earth with gobs of drunken slobbers and spits of soldiers upon His face, Jehovah dying for His children, Jehovah dying to redeem, Not another person, but God Himself. See? God--that was His office. Why? He's trying to get back to the heart of man.

L-21-1 Now, we couldn't touch Him there. Here, we felt Him with our hand. Now, what did He do through the offering of that body? He becomes Jehovah in us. We are parts of Him.
On the day of Pentecost the Pillar of Fire bursted Itself up, and tongues of fire set upon each one, showing that God was separating Himself amongst His church. Then, brethren, we can only get together and bring that together. Then we got Jehovah in the Fullness, when we come together. But how can we, when this one speaking in tongues and got the baptism, and this one... And then keeping this lick of fire over here, and this one... Let's put it together.

L-21-3 When God on the day of Pentecost come down, and the Bible said, "tongues of fire set upon each of them," and they--tongues, like a fire, licks. It was that Pillar of Fire separating Itself and dividing Itself amongst the people, that we would be brethren. "That day you'll know that I'm in the Father, the Father in Me; I in Me and you in Me," and we--well we're one. We are one, not divided.


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